Newsgroups: alt.tarot,alt.magick.tyagi,alt.magick Path: Supernews!supernews.com!newsfeed.nacamar.de!nntp.uio.no!news.maxwell.syr.edu!ix.netcom.com!azoth From: azoth@netcom.com (Az0th) Subject: Re: Emblems/Symbols, Meditation/Reading and Case-workers (was Re: Plotinus, evil, ....) Message-ID: Followup-To: alt.tarot,alt.magick.tyagi,alt.magick Organization: Idoigo, Ltd. X-Newsreader: TIN [version 1.2 PL2] References: <5lfgta$ghj@nntp4.u.washington.edu> <5mf2pv$a28@nntp4.u.washington.edu> <5mfnmp$l4f@nntp4.u.washington.edu> Date: Wed, 28 May 1997 02:33:08 GMT Lines: 40 Sender: azoth@netcom15.netcom.com Xref: Supernews alt.tarot:20248 alt.magick.tyagi:12392 alt.magick:102857 I heard R Brzustowicz (brz@u.washington.edu) say: : The imagery, as far as I can see, neither absolutely rules out nor rules : in the possibility of "a high degree of esoteric/doctrinal : sophistication". Further study of the imagery (and its arrangement : in a sequence, and its contemporary contexts) might very well establish : that it does refl;ect a coherent, developed, sophisticated statement. No, no, no. You're missing my point entirely! The imagery can reflect anything at all, in and of itself, and still, in the absence of collateral evidence, not say *anything* about the intentions of its originators. Even if a thousand years of mystical speculation is embodied in each and every image, this does not, in and of itself, rule out the possibility that some quite clever cardmonger picked the images for the sole purpose of taking monetary advantage of the familiarity of the images to those people to which he desired to sell cards. Point: this scenario doesn't require the cardmonger to understand or appreciate the imagery, so long as it appeals to his target audience. Point: this scenario doesn't require even that his target audience understand or appreciate the imagery in all its esoteric glory, so long as they enjoy having them, and are willing to buy them. Point: this scenario doesn't require that there even be an esoteric meaning understood by anyone, from the beginning of the existence of tarot cards, and it doesn't rule one out either. In a word, no matter how we derive the imagery, whether from classical or neoclassical sources, whether from art or philosophy, or religion or parades or wallpaper, we *still* don't have a clue why somebody took the imagery and placed it on playing cards, or who that somebody was. Even if we understood the imagery in every esoteric depth and connection, it doesn't necessarily follow that we've in any way understood the originator(s) of tarot. Assuming that they are in some way similar to the originators of modern, esoteric tarot, as much occult literature on tarot does assume, on no other evidence than the imagery, is misleading. : I can easily live with indeterminacy on the question. At this point, we have very little choice, but knowing what we don't know is important to appreciating what we *do* know, and how we come to know it. Az0th